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Sunday Football Review: Frank Bruni’s “Life of Tim”

December 11, 2011   ·   4 Comments

Source: NYTX

Tim Tebow

By Marie Burns:

The New York Times‘ venerable Week in Review section disappeared this past summer. Its replacement is called Sunday Review, which suggests you can forget about the other six days of the week. Make that all seven. As Washington Post media critic Erik Wempel wrote, “… the Week in Review reviewed the week, and the Sunday Review doesn’t even review Sunday.” You might think Wempel, who works for a competing paper, was being hypercritical.

No, he wasn’t. At the same time editorial section editor Andy Rosenthal revealed that the Times would revamp the Week in Review, he announced that the Times‘ chief restaurant critic Frank Bruni would be writing a column “which will be a new anchor feature of the section.”

That’s right. The Times replaced the Week in Review with a section starring the restaurant critic. Bruni’s charter, according to Rosenthal, was to deliver “a sharp, opinionated look at a big event of the last week, from a different or unexpected angle, or a small event that was really important but everyone seems to have missed, or something entirely different.”

One “big event,” I guess, was New Jersey Gov. Chris Christie’s corpulence, which Bruni declared president-appropriate. Evidently an “important small event” was Kim Kardashian’s divorce. Bruni does sometimes write about politics in his Sunday Review “anchorman” role. In a September piece, Bruni left us with this takeaway: “If we persist in treating politics as a three-ring circus, we just might find ourselves with nothing but clowns.” Never thought of that. Thanks, Frank. In another Sunday column, Bruni wrote about government corruption in Italy and segued into a dissertation on the impact of aging populations in Italy and the U.S. Well, that sounds substantive. Unless you ask an economist: “This is one of those columns which could have been so easily prevented if the NYT just required a remedial 3rd grade arithmetic course for columnists that intend to write on economic issues,” Dean Baker wrote.

This week Bruni abandons his job of illuminating “an important event of the last week” to tell us how the Almighty is improving the Denver Broncos’ chances to make the N.F.L. playoffs. If you’re a believer, maybe you though God would be working more on world peace or African famine. Apparently not. Bruni assures us that “God [can] take credit for … the miraculous success of the Denver Broncos quarterback Tim Tebow.” A good portion of Bruni’s column is devoted to explaining who Tim Tebow is and how the pro season is shaking out. That makes sense: since Bruni is writing in the editorial opinion section, it’s likely many of his readers won’t know – or care – about stuff that usually appears in the sports section. But let’s give Bruni the benefit of the doubt. Tim Tebow is an in-your-face evangelical Christian who uses his celebrity to tout his fundamentalist beliefs. He gets down on his knees and thanks God for touchdowns. And first downs. And completed passes. There is even a verb for Tim’s displays of devotion: “to tebow” is “to get down on your knees and start praying even if everyone else around you is doing something completely different.” Ah, the story must have a moral, perhaps something uplifting for the holiday season, which Bruni will hone with his “sharp, opinionated look.”

Sure enough, there are two morals:

One, Do not criticize Tim Tebow. This is not a “judge not” lesson. Rather, Bruni tells us that declaring that Jesus Christ is your personal savior every time you get in front of a mic is not as bad as assaulting women or burgling the neighbors, as some football plays do. Honest to God, that’s the message: proselytizing is better than felonious assault and burglary.

Two. Look on the bright side of life. Even though “It’s easy to be pessimistic about optimism,” that’s because “unctuous politicians” give optimism a bad name. “But optimism can have an impact. It’s what radiates from Tebow and fires up the Broncos. And therein lies a lesson about leadership with a resonance beyond football.”

So there you have the “sharp, opinionated look” at what “everyone seems to have missed.” Funny. I think I got all that from Monty Python’s “Life of Brian” 30 years before I got it from Frank Bruni’s “Life of Tim.”

Andy Rosenthal announced Frank Bruni’s new job right after Frank Rich left the Times. Rosenthal told the Times staff: “He [Bruni] is a net addition to our lineup, not a replacement for anyone or anything.” Translation: Frank Bruni is no Frank Rich. I imagine everyone at the Times – or anywhere else – who reads the Sunday Review has figured that out by now. It would be difficult to write a more simplistic or less enlightening column than “Life of Tim.” If Bruni didn’t pass third-grade Rithmetic, he also flunked 3rd-grade Reading and Riting. I’ve read thousands of 3rd-graders’ essays, and many of those little authors could interpret a story with more acuity than does Bruni here. I mean that.

A month ago, Hamilton Nolan of Gawker wrote a post titled, “Against All Odds, Frank Bruni Gets Worse.” Fortunately for Nolan, now he can reprise the title. And not for the last time. Frank Bruni just does not seem to have a single profound or original idea. Never has. Prior to his restaurant critic gig – a job which requires little in the way of philosophical musing – Bruni was a political writer. He covered George W. Bush for the Times during the 2000 campaign and was a White House reporter for a few years after that. He wrote a book about his campaign experience. You might suppose then that Times management chose Bruni as the centerpiece for the new Sunday Review because of his keen observations on politics, sharp insights and polished writing style. Eric Alterman, writing in American Progress, speaks to Bruni’s prowess in that arena:

Bruni demonstrated almost perfectly how not to cover a presidential race and a new presidential administration. Indeed, if I were teaching a course on political coverage, one could use Bruni’s Times coverage of George W. Bush — together with his campaign memoir — as examples of what every young reporter should take heed to avoid.

According to Alterman, Bruni fell for Dubya.

But his affection was laced with a profound lack of interest — one might fairly call it contempt — for the issues upon which Bush took up a position. How else to explain an author of a book on a presidential race that contained barely a word about health care, Social Security, tax cuts, the Middle East conflict, missile defense, or, heaven forbid, global warming. In Bruni’s book, readers learned precisely how many seconds the Bushes danced at each of the inaugural balls, but precious little that would prepare us to understand what the president might be doing the next day when he went to work.

Alterman hypothesizes that Bruni was selected as the anchor for the new Sunday Review because the Times “simply does not care about the quality of its columnists anymore” and that the editorial section is “nothing more than a marketing tool.” The editorial section as “sales tool” may be part of the reason Frank Bruni has been thrust upon us. It explains why the Times got rid of the Week in Review, a section upon which busy readers relied for decades. I used to think of it as Time magazine for more serious readers: an in-depth short course for those who didn’t have time to read and ponder every story that ran during the week. Maybe the “metrics” are no longer good for old-fashioned high-quality journalism and critique.

The newsroom ran the Week in Review; the editorial department puts out the Sunday Review. The whole idea of this change was that the new section would feature opinion writers. So you’d think the Times management would focus on hiring good writers. You’d think they would care. Assuming they wanted the new section to be a success, only two other explanations for Bruni come to mind: Times management doesn’t recognize poor writing and “analysis” when they see it, or they never read Bruni’s political writings in their own paper.

Andy Rosenthal himself seems engaged in the news. I don’t know how much input he has into the editorials, but they are usually pretty thoughtful. The blogposts he occasionally writes are evidence he’s smarter than Bruni, more knowledgeable and a better craftsman. This makes me think Rosenthal didn’t have the last word on who would anchor the Sunday Review. The Bruni decision came down when Bill Keller was executive editor. Keller writes an opinion column every other week in which he demonstrates he isn’t particularly well-informed but is cock-sure of his opinions anyway. Publisher A. O. Sulzberger, Jr., has shown more interest in the paper’s bottom line than in the quality of the content. He is known to have participated in op-ed personnel choices. In interviews and public appearances, Sulzberger comes across as short-tempered and supercilious, neither of which is a sign his considered opinion is a well-considered one. I suspect that the reason Frank Bruni got his new job is less that the Times management doesn’t care and more that it doesn’t know any better.


Marie Burns blogs at RealityChex.com
and until recently was a popular commenter on New York Times op-ed columns.

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Readers Comments (4)

  1. marieburns says:

    A friend of mine, who is a former college football player and sports fan, wrote to some other friends and me, in part,

    “Optimism doesn’t trump talent. Or consistency. Consistency in sports does not bespeak a small mind, it indicates concentration, discipline, and an ability to perform well no matter what the circumstance. All sports fans have seen players go on lucky runs. Bad players have an amazing month or two or a string of games that just lift them way above their normal standard…. But every player in that Denver huddle knows that the magic can disappear overnight. Optimism is no replacement for talent. Tebow has some but I’m sure glad he’s not my quarterback.

    “As for the overt showiness of his personal religiosity, I cannot emphasize too strongly my disdain for that bullshit. And here’s the biggest reason why: as far as little Timmy is concerned, and many millions like him, his religion is the only real one. His beliefs are the only ones that matter. When he was a big mucky-muck deal at the University of Florida (whose team has operated almost as a criminal enterprise for a decade or more) he made a point during a press conference after a game of talking about the evangelical work he and his sainted father were doing to try to convert those backward slugs in the Philippines to Christianity. My first thought was that he must be talking about some other country. The Philippines is something like 98% Catholic. Then I realized that to certain evangelicals, Catholics aren’t even Christian. I get that here [in the South] as well. I have to point out that not only were Catholics the first Christians, they were the ONLY Christians for 1500 years. But none of that matters to people like Tebow, who is insulting as well as self-congratulatory about his faith.

    “All of this is by way of saying that Bruni missed a much bigger opportunity. As Marie brings out in her column Bruni’s stuff is far below the standard of work readers have come to expect from the Times. I’ve been feeling this way for a long time. Last week when I heard that Tom Wicker died, I was thinking that we are so far removed (with the exception of Krugman) from regular, well-written, thoughtful pieces on the Times Op-Ed pages. Replacing Frank Rich on Sunday with Bruni and Doucheboy is a little like saying that the departure of Louis Armstrong can be easily handled by a couple of second year trumpet players from the local high school marching band. Seriously, does the Times think we don’t notice this shit? Or do they just not care? I’m gonna have to go with the second.

    “As for Bruni, rather than telling us all to look on the bright side about little Timmy and his ramping-up of religion in sports had a chance to address the issue of rampant public displays of religious rectitude and triumphalism on the part of — almost exclusively — evangelical Christians. When Sandy Koufax decided not to pitch in the World Series because that game fell on Yom Kippur, he didn’t make a big deal out of it. No press conferences, no pointing up to heaven or any of that. But if you aren’t Christian, watch out. When Mumammad Ali, a Black Muslim, protested the Vietnam War because of his religious beliefs, he was arrested, denied the right to box, stripped of his titles and put on trial. Just imagine the furor were some athlete to step up to a mic after a game and thank Allah for the victory.

    “There is so much exhibitionistic religiosity our culture today. It’s everywhere. Whenever I see those knuckleheads at sporting events hoisting their gigantic John 3:16 signs I think about how pissed all those people must be[behind them] who now can’t see shit after paying a fortune for their tickets. But these people don’t care. For them, we’re all the great evil domain of Satan and it’s their duty to make us just like them. They don’t care if you can’t see, or if you’d rather not have their belief system shoved in your face every time you turn the TV on. They DON’T CARE. And this is Tim Tebow in a nutshell. He may be an optimist but all that public praising of Jesus is too much.

    “Bruni had a chance to write about where this came from, why it’s increasing in intensity, what it says about America and where this sort of thing is taking us. Instead, he tells us to chill out because Tim is really a nice guy.”

    Marie

  2. Nobull says:

    Catholics aren’t the first Christians. And if your correspondent says they were the only Christians for fifteen hundred years, it’s because he didn’t know how to subtract the five centuries from the Book of Acts (34 AD to 79AD)to the time when Rome finally slaughtered 1.2 million Jewish people and sent the last 100,00 Quisling Jews into exile, when the Catholic fathers wiped out the Jewish state and caused the Second Diaspora. But Jews and Christian converts from St. Paul’s work (yeah, another “Jew”) stayed Cristian, endured the Catholic persecution for 4 1/2 centuries and as a result were put to death in the arena. Along with their families. For not worshiping the Roman Emperor as a god in definance of the Ten Commandment, as if these Roman rulers though flawed and immoral humans was Jehovah Almighty
    Now there’s a Hitler youth, protector of pedophile priests, Pope who was crowned by the Cardinal Law, an equal champion of gay pedophile priests who destroy children’s lives, a top-down, pagan priesthood protecting Synod of Bishops, meddling constantly in affairs of state and politics, violation the 1st Amendment to the best of thei ability, Bishops that want everyone, especially Non-Catholics, to suffer as much as Christ on a Cross for the rest of our lives and want to push those values on the USA by any means. They control the key decisions especially of the Five Not-JFK Catholics on the Supreme Court who flaunt their adherence to their Church and Pope while placing these personal religious views above the Rule of Law and the Constitution they have sworn to uphold.
    Your friend may be right about Tim Tebow but for the wrong reasons. Your friend is ignorant of the very faith he professes, he has no right as a Catholic to criticize another’s faith and he should read the Bible before he comments on religion.

  3. marieburns says:

    @ Nobull. I’m a bit confused by your history here. You are correct that Roman Catholics were not the first Christians. The first followers of a Jewish “savior messiah” (trans. “Jesus Christ”) whom we might associate with the Gospel stories actually predated the first century. Although information about them is sketchy, these worshipers appear to have been located, for the most part, in areas dominated by Greeks, and they were influenced most by Jewish & Greek beliefs. There were likely dozens of such sects with differing beliefs about the characteristics of the savior messiah. I doubt there was any one particular Galilean named “Jesus” who was the basis for the Biblical character; rather, there were a lot of real, fictional and mythological figures, each of whom lent certain characteristics to the idealized Jewish Christ/Messiah figure. It is handy for people to see this idealized figure as one person/deity (although that “one person/deity” is decidedly a different guy across Gospels — the Jesus of Mark is very little like the “stranger from heaven” depicted in the Gospel of John).

    I think the historical record makes it pretty clear the Gospels themselves developed out of the Jewish Diaspora you mention, though the year was 70 C.E., not 79, and the first Gospel — Mark — was probably written shortly thereafter. There was another Diaspora in about 135 C.E. Both of these were the result of the Jews of Jerusalem’s losing wars to the Romans and had nothing to do with the Roman Catholic Church, which did not have any official standing in those years and was not well-organized at the time, either.

    Though persecutions waxed and waned, Romans continued to persecute both Jews & Christians till the beginning of the 4th century, when Constantine ended persecution of Christians. The new Roman pseudo-Christian & Christian emperors, along with the empowered Roman Catholic Church persecuted Jews, other Christian sects and others for centuries. I just can’t figure out where you get that 4-1/2-century number, particularly as I’m not sure who you designate as the persecutors and the persecuted. At any rate, no particular group of that era had a monopoly on mistreatment of other religious and ethnic groups, so I wouldn’t get too indignant about what happened 20 centuries ago.

    As for my friend’s being ignorant, no he is not. He’s extremely well-educated and well-read, and I’m sure he’s aware of the history I’ve outlined above. That was not his point: his point was that the Roman Catholic Church — to the extent it is not recognized by evangelicals — is getting a bum rap. Although you might get away with arguing that some evangelical faiths evolved from the Albigensians of Southern France, I think that’s a stretch, though worthy of study. Modern Western Christianity (as opposed to Eastern Orthodox Christianity) developed mostly from the Reformation forward as a reaction to what reformers saw as the excesses of the Roman Catholic Church. As for my friend’s “professing” a faith, I’m not aware that he does. Though he may. It’s none of my business.

  4. Nobull says:

    Mea culpa, Marie. No, really! I made a mistake in substituting the date of the burning of the Temple 79-82 for the Nicean Conference which marks in my mind the start of the Catholic Church and dates to the fifth century and thereafter your friend’s 1500 years of One True Church brings us up to the present presumably. My issue is who were the 1st Christians. Answer: Jews, not Catholics.
    However, I don’t question the historical facts you report. Not their accuracy, at least. But they are not directly relevant to a clash of the faiths, the gauntlet thrown down by your friend’s comments.
    As a spiritual seeker, a Judaeo-Christian who has always been interested in other faiths and the qualities in them that all humans seem to share, I have always been both fearful and outraged by the Church’s claims of spiritual supremacy and owning the keys to heaven.
    Moreover, While I am a fan of History, I am not a Believer in it as Truth’s Final Destination; not Newt Gingrich is presently our most prominent rewriter of history . The subject here involves myth, culture, psychology, emotion and values as it does historical events.
    Well, my devotion to historical accuracy is no worse than Newt Gingrich’s.
    However, I relied in my emotional remarks above on the Bible’s wisdom, the book generally recognized by different faiths including Catholicism as locus of all relevant wisdom, if not historical truth on this subject of Comparative Religion.
    The Catholic Church should not presume to rewrite the history in its own Bible. Jewish Christianity came first. Catholicism came second.
    The Book of Acts describes the Jewish followers of the Messiah during the years following the alleged crucifixion of the Messiah and the burning of the Temple and the Diaspora, etc. in 0082, 50 or so years described in the Book Of Acts.
    Acts describes a communal, socialistic living arrangement among the faithful Jewish Christians then that was as much a commune as a Kibbutz is today. The Messiah himself visited to encourage the troops, according to Acts.
    No, it was not easy being a Judaeo Christian in those days. Or anyone other religious group unwilling to literally bow down to Rome. Or follow, in the case of the disciples, the Jewish Temple rabbis’ dictates. And things stayed harsh nor both Christians, Jews and many other tribes under Rome for the next four or five centuries.
    And even after the Conference at Nicea rewrote the Bible to make it less Jewish, the Church was jealously protected some kind of monopoly on God that translated into a never-ending war on other faiths. Even the Reformation didn’t change the lives of everyone.
    My problem with the Princes of the Catholic Church is not with events of 2000 years ago. My problem is that the Church itself is still engaged in outrageous acts, still defending, perpetuating and denying wrong-doing and somehow relying on some misinformed sense of holiness as a body to justify dangerous intrusions into the political and economic life of this nation and many others. Intrusions which divide, mislead and discourage this nation from practicing what the Church itself preaches, much like the Princes of the Church fail to practice what they preach.
    So my anger is aimed at the Church’s present and future conduct and their influence on the politics of this country. Their claims to unquestioned religious supremacy are an insult to the nation’s reason and are really nothing more than a red herring argument to dull a few wits, like the Circus of yore. And to help the guilty escape justice.


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